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Copyright Rene Rivera 2008-2015
Copyright Franz Detro 2012-2015
Distributed under the Boost Software License, Version 1.0.
(See accompanying file LICENSE_1_0.txt or copy at
[heading `BOOST_ARCH_STM32F7`] [@ STM32F7] architecture:
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Adolescents living with life-limiting conditions who were seen by pediatric palliative care providers for communication about their care were asked, in advance of visits, what aspects of the care they wanted to learn about. Caregivers also were asked to indicate which of 16 domains of communication they wanted to learn about. A pediatric palliative care physician coded all such communications and indications and classified them into 5 categories: 1) prognosis, 2) medical management of symptoms, 3) physical impact of illness, 4) future medical decisions, and 5) sharing emotions. Consent for participation was obtained from caregivers and patients. Of the 97 visits, 100% involved communication regarding prognosis, 56% regarding physical impact, 34% regarding medical management, and only 24% addressing future medical decisions or sharing emotions. The most common category of information communicated was prognosis, and the least common was medical management. Variations in communication are discussed, and the importance of beginning care in the pediatric oncology setting is outlined.Metacrine
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After the marriage a certain money, property or wealth is transferred to the wife according to Islamic law. This right to inherit is not conditional on the wife’s observance of the way of life of Islam; on the contrary, the wife in Islam inherits from the husband. Had she otherwise chosen, she could remain a free woman and follow her own inclinations. This is because a Muslim wife is not a slave. As Islam says that love is an ornament of the heart, the Muslim wife is bound by duty to love her husband, and not to deprive him of his right to her love. This duty takes precedence over her physical love for him.
A new Muslim is obliged to read the Quran and the Sunnah (sayings and deeds of the Prophet) and imbibe Islamic values to become a Muslim man.
A man is a Muslim if he believes that there is no god but Allah. To such a man (to wit, a man who believes in one God) Allah says: ‘We know best who is the best of you.’ And he (this man) follows a religion that never leads him astray, and enjoins justice, and the prayer, and he fasts the month of Ramadan and he obeys Allah and His Messenger. Indeed, Allah is pleased with the believers. Those who refrain from what is shameful, and what is bad, and eat only what is good, it has been made lawful for them their due. And those who have no money to make offerings, they are not to eat from it. For he (the one who has no money) will have a taste of the higher life. By Allah, we have not made lawful for them (wealthy people) what they have made unlawful for themselves, except for what is determined by what is fair; and a goodly share indeed is equitable.
A Muslim woman (that is, a woman who believes in one God and in the religion of Islam) is a wife if she lives with her husband, and if she wears the hijab, does not smoke, and does not drink any intoxicating drink, and performs her duties of obedience to him and her children. It is said of a wife that she is a true home and a blessing to her husband. A wife is the companion of the believer, and she is a brother’s companion (that is, one who responds with obedience to her husband).